Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| سَيِّئَة | sayyiʾah | 58 | — |
| سُوء | sū | 50 | — |
| ساءَ | sāʾa | 30 | — |
| سَوْء | saw | 9 | — |
| سَوْءَة | sawʾah | 7 | — |
| أَساءَ | asāʾa | 5 | — |
| سَيِّئ | sayyi | 4 | — |
| أَسْوَأ | aswa | 2 | — |
| سُوٓأَى | sūʾā | 1 | — |
| مُسِيء | musī | 1 | — |
Derived forms tree · the patterns built on س-و-أ
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form Iفَعَلَ30×
the base sense, unmarked · interpretive
- ساءَsāʾa30
- Form IVأَفْعَلَ6×
often causative — to make it happen · interpretive
- أَساءَasāʾa5
- مُسِيءmusī1
Covers 36 of this root’s 167 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with س-و-أ more than chance would predict (statistical). See the whole atlas →
Word path · where س-و-أ falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times س-و-أ occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 24 (17 occurrences). The longest stretch without it runs 40 pages — pages 565–604, juzʾ 29–30.
Occurrences · 167 in mushaf order
سُوٓءَ
سَيِّئَةً
بِٱلسُّوٓءِ
سَيِّـَٔاتِكُمْ
سُوٓءٍ
تَسُؤْهُمْ · سَيِّئَةٌ
سُوٓءٌ
سَيِّـَٔاتِنَا
سَيِّـَٔاتِهِمْ
ٱلسُّوٓءَ
ٱلسَّيِّـَٔاتِ
وَسَآءَ
سَيِّـَٔاتِكُمْ
فَسَآءَ
سَيِّئَةٌ
سَيِّئَةٍ
سَيِّئَةً
وَسَآءَتْ
سُوٓءًا
وَسَآءَتْ
سُوٓءًا
بِٱلسُّوٓءِ
سُوٓءٍ
سَيِّـَٔاتِكُمْ
سَوْءَةَ · سَوْءَةَ
سَيِّـَٔاتِهِمْ
سَآءَ
تَسُؤْكُمْ
سَآءَ
سُوٓءًۢا
سَآءَ
سُوٓءَ
بِٱلسَّيِّئَةِ
سَوْءَٰتِهِمَا
سَوْءَٰتُهُمَا
سَوْءَٰتِكُمْ
سَوْءَٰتِهِمَآ
بِسُوٓءٍ
ٱلسَّيِّئَةِ
سَيِّئَةٌ
سُوٓءَ
ٱلسَّيِّـَٔاتِ
ٱلسُّوٓءِ
سُوٓءَ
وَٱلسَّيِّـَٔاتِ
سَآءَ
ٱلسُّوٓءُ
سَيِّـَٔاتِكُمْ
سَآءَ
سُوٓءُ
تَسُؤْهُمْ
ٱلسَّوْءِ
سَيِّئًا
ٱلسَّيِّـَٔاتِ · سَيِّئَةٍۭ
ٱلسَّيِّـَٔاتُ
بِسُوٓءٍ
بِسُوٓءٍ
سِىٓءَ
ٱلسَّيِّـَٔاتِ
ٱلسَّيِّـَٔاتِ
ٱلسُّوٓءَ
سُوٓءًا
سُوٓءٍ
بِٱلسُّوٓءِ
بِٱلسَّيِّئَةِ
سُوٓءًا
سُوٓءُ
سُوٓءَ
ٱلسَّيِّئَةَ
سُوٓءُ
سُوٓءَ
سَآءَ
وَٱلسُّوٓءَ
سُوٓءٍۭ
سَيِّـَٔاتُ
ٱلسَّيِّـَٔاتِ
سُوٓءِ · سَآءَ
ٱلسَّوْءِ
ٱلسُّوٓءَ
ٱلسُّوٓءَ
أَسَأْتُمْ · لِيَسُـۥٓـُٔوا۟
وَسَآءَ
سَيِّئُهُۥ
وَسَآءَتْ
سَوْءٍ
سُوٓءٍ
وَسَآءَ
سَوْءَٰتُهُمَا
سَوْءٍ
سَوْءٍ
ٱلسَّيِّئَةَ
ٱلسَّوْءِ
سَآءَتْ
سَيِّـَٔاتِهِمْ
بِسُوٓءٍ
فَسَآءَ
سُوٓءُ
سُوٓءٍ
سُوٓءٍ
بِٱلسَّيِّئَةِ
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →