Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| اسْتَوَى | āstawā | 35 | — |
| سَواء | sawā | 27 | — |
| سَوَّى | sawwā | 13 | — |
| سَوِيّ | sawiyy | 5 | — |
| تُسَوَّى | tusawwā | 1 | — |
| ساوَى | sāwā | 1 | — |
| سُوًى | sūanā | 1 | — |
Derived forms tree · the patterns built on س-و-ي
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form Iفَعَلَ1×
the base sense, unmarked · interpretive
- تُسَوَّىtusawwā1
- Form IIفَعَّلَ13×
often intensive or causative · interpretive
- سَوَّىsawwā13
- Form IIIفَاعَلَ1×
often directed at someone — reciprocal · interpretive
- ساوَىsāwā1
- Form VIIIاِفْتَعَلَ35×
often reflexive — done to or for oneself · interpretive
- اسْتَوَىāstawā35
Covers 50 of this root’s 83 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with س-و-ي more than chance would predict (statistical). See the whole atlas →
Word path · where س-و-ي falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times س-و-ي occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 16 (7 occurrences). The longest stretch without it runs 40 pages — pages 18–57, juzʾ 1–3.
Occurrences · 83 in mushaf order
سَوَآءٌ
ٱسْتَوَىٰٓ · فَسَوَّىٰهُنَّ
سَوَآءَ
سَوَآءٍۭ
سَوَآءً
تُسَوَّىٰ
سَوَآءً
يَسْتَوِى
سَوَآءَ
سَوَآءِ
سَوَآءِ
يَسْتَوِى
يَسْتَوِى
ٱسْتَوَىٰ
سَوَآءٌ
سَوَآءٍ
يَسْتَوُۥنَ
ٱسْتَوَىٰ
يَسْتَوِيَانِ
وَٱسْتَوَتْ
ٱسْتَوَىٰ
سَوَآءٌ
يَسْتَوِى · تَسْتَوِى
سَوَآءٌ
سَوَّيْتُهُۥ
سَوَآءٌ
يَسْتَوُۥنَ
يَسْتَوِى
سَوَّىٰكَ
سَاوَىٰ
سَوِيًّا
سَوِيًّا
سَوِيًّا
ٱسْتَوَىٰ
سُوًى
ٱلسَّوِىِّ
سَوَآءٍ
سَوَآءً
ٱسْتَوَيْتَ
ٱسْتَوَىٰ
نُسَوِّيكُم
سَوَآءٌ
وَٱسْتَوَىٰٓ
سَوَآءَ
سَوَآءٌ
ٱسْتَوَىٰ
سَوَّىٰهُ
يَسْتَوُۥنَ
يَسْتَوِى
يَسْتَوِى
يَسْتَوِى
وَسَوَآءٌ
سَوَآءِ
سَوَآءِ
سَوَّيْتُهُۥ
يَسْتَوِى
يَسْتَوِيَانِ
يَسْتَوِى
سَوَآءً
ٱسْتَوَىٰٓ
تَسْتَوِى
لِتَسْتَوُۥا۟ · ٱسْتَوَيْتُمْ
سَوَآءِ
سَوَآءً
فَٱسْتَوَىٰ
سَوَآءٌ
فَٱسْتَوَىٰ
ٱسْتَوَىٰ
يَسْتَوِى
يَسْتَوِىٓ
سَوَآءَ
سَوَآءٌ
سَوِيًّا
نُّسَوِّىَ
فَسَوَّىٰ
فَسَوَّىٰهَا
فَسَوَّىٰكَ
فَسَوَّىٰ
سَوَّىٰهَا
فَسَوَّىٰهَا
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →