Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| أَصْبَحَ | aṣbaḥa | 28 | — |
| صُبْح | ṣubḥ | 5 | — |
| مُصْبِح | muṣbiḥ | 5 | — |
| مِصْباح | miṣbāḥ | 4 | — |
| إِصْباح | iṣbāḥ | 1 | — |
| صَباح | ṣabāḥ | 1 | — |
| صَبَّحَ | ṣabbaḥa | 1 | — |
Derived forms tree · the patterns built on ص-ب-ح
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form IIفَعَّلَ1×
often intensive or causative · interpretive
- صَبَّحَṣabbaḥa1
- Form IVأَفْعَلَ34×
often causative — to make it happen · interpretive
- أَصْبَحَaṣbaḥa28
- مُصْبِحmuṣbiḥ5
- إِصْباحiṣbāḥ1
Covers 35 of this root’s 45 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with ص-ب-ح more than chance would predict (statistical). See the whole atlas →
Word path · where ص-ب-ح falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times ص-ب-ح occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 29 (6 occurrences). The longest stretch without it runs 66 pages — pages 163–228, juzʾ 9–12.
Occurrences · 45 in mushaf order
فَأَصْبَحْتُم
فَأَصْبَحَ
فَأَصْبَحَ
فَيُصْبِحُوا۟
فَأَصْبَحُوا۟
أَصْبَحُوا۟
ٱلْإِصْبَاحِ
فَأَصْبَحُوا۟
فَأَصْبَحُوا۟
فَأَصْبَحُوا۟
ٱلصُّبْحُ · ٱلصُّبْحُ
فَأَصْبَحُوا۟
مُّصْبِحِينَ
مُصْبِحِينَ
فَتُصْبِحَ
يُصْبِحَ
فَأَصْبَحَ
فَأَصْبَحَ
فَتُصْبِحُ
لَّيُصْبِحُنَّ
مِصْبَاحٌ · ٱلْمِصْبَاحُ
فَأَصْبَحُوا۟
وَأَصْبَحَ
فَأَصْبَحَ
وَأَصْبَحَ
فَأَصْبَحُوا۟
تُصْبِحُونَ
مُّصْبِحِينَ
صَبَاحُ
بِمَصَٰبِيحَ
فَأَصْبَحْتُم
فَأَصْبَحُوا۟
فَتُصْبِحُوا۟
صَبَّحَهُم
فَأَصْبَحُوا۟
بِمَصَٰبِيحَ
أَصْبَحَ
مُصْبِحِينَ
فَأَصْبَحَتْ
مُصْبِحِينَ
وَٱلصُّبْحِ
وَٱلصُّبْحِ
صُبْحًا
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →