Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| ناس | nās | 241 | — |
| إِنسان | insān | 71 | — |
| إِنس | ins | 18 | — |
| آنَسَ | ānasa | 5 | — |
| إِنسِيّ | insiyy | 1 | — |
| تَسْتَأْنِسُ | tastaʾnisu | 1 | — |
| مُسْتَأْنِس | mustaʾnis | 1 | — |
Derived forms tree · the patterns built on أ-ن-س
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form IVأَفْعَلَ5×
often causative — to make it happen · interpretive
- آنَسَānasa5
- Form Xاِسْتَفْعَلَ2×
often seeking or deeming · interpretive
- تَسْتَأْنِسُtastaʾnisu1
- مُسْتَأْنِسmustaʾnis1
Covers 7 of this root’s 338 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with أ-ن-س more than chance would predict (statistical). See the whole atlas →
Word path · where أ-ن-س falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times أ-ن-س occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 30 (26 occurrences). The longest stretch without it runs 15 pages — pages 193–207, juzʾ 10–11.
Occurrences · 338 in mushaf order
ٱلنَّاسِ
ٱلنَّاسُ
ٱلنَّاسُ
ٱلنَّاسُ
ٱلنَّاسَ
أُنَاسٍ
لِلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسَ
لِلنَّاسِ
لِّلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ · بِٱلنَّاسِ
لِلنَّاسِ
لِلنَّاسِ
وَٱلنَّاسِ
ٱلنَّاسَ
ٱلنَّاسِ
ٱلنَّاسُ
لِّلنَّاسِ
لِلنَّاسِ
ٱلنَّاسِ
لِلنَّاسِ
ٱلنَّاسُ
ٱلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسُ · ٱلنَّاسِ
لِلنَّاسِ
لِلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ · ٱلنَّاسِ
ٱلنَّاسَ
لِّلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسَ
لِّلنَّاسِ
ٱلنَّاسِ
لِلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسَ
ٱلنَّاسَ
ٱلنَّاسِ
لِلنَّاسِ
وَٱلنَّاسِ
لِلنَّاسِ
ٱلنَّاسِ
لِلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ
لِّلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسُ · ٱلنَّاسَ
لِلنَّاسِ
ٱلنَّاسُ
ءَانَسْتُم
ٱلْإِنسَٰنُ
ٱلنَّاسَ
ٱلنَّاسِ
ٱلنَّاسَ
ٱلنَّاسَ
ٱلنَّاسِ
ٱلنَّاسَ
لِلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسُ
ٱلنَّاسَ
ٱلنَّاسِ
لِلنَّاسِ
ٱلنَّاسُ
ٱلنَّاسُ
ٱلنَّاسَ · ٱلنَّاسَ
ٱلنَّاسَ
ٱلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسِ
لِّلنَّاسِ
ٱلنَّاسَ
لِلنَّاسِ
لِّلنَّاسِ
ٱلْإِنسِ
ٱلنَّاسِ
ٱلْإِنسِ · ٱلْإِنسِ
وَٱلْإِنسِ
ٱلنَّاسَ
وَٱلْإِنسِ
أُنَاسٌ
ٱلنَّاسَ
ٱلنَّاسِ
ٱلنَّاسِ
ٱلنَّاسُ
أُنَاسٍ
وَٱلْإِنسِ
ٱلنَّاسِ
ٱلنَّاسُ
ٱلنَّاسِ
ٱلنَّاسِ
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →