وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ﴿٨﴾
English
Saheeh International
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
Ali Quli Qarai
When distress befalls man, he supplicates his Lord, turning to Him penitently. Then, when He grants him a blessing from Himself, he forgets that for which he had supplicated Him earlier and sets up equals to Allah, that he may lead [people] astray from His way. Say, ‘Revel in your ingratitude for a while. Indeed you are among the inmates of the Fire.’
Marmaduke Pickthall
And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.
Abdullah Yusuf Ali
When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"
A. J. Arberry
When some affliction visits a man, he calls upon his Lord, turning to him; then when He confers on him a blessing from Him he forgets that he was calling to before and sets up compeers to God, to lead astray from His way. Say: 'Enjoy thy unbelief a little; thou shalt be among the inhabitants of the Fire.'
فارسی
انصاریان (Ansarian)
و چون به انسان آسیبی رسد، پروردگارش را در حال بازگشت به سوی او [برای برطرف شدن آسیبش] می خواند، سپس چون او را [برای رهایی از آن آسیب] نعمتی از جانب خود عطا کند، آن آسیب را که پیش تر برای برطرف شدنش دعا می کرد، فراموش می کند و دوباره برای خدا همتایانی قرار می دهد تا [مردم را] از راه خدا گمراه کند. بگو: اندک زمانی از کفر خود برخوردار باش، بی تردید تو از اهل آتشی.
فولادوند (Fooladvand)
و چون به انسان آسیبی رسد، پروردگارش را -در حالی که به سوی او بازگشتکننده است- میخواند؛ سپس چون او را از جانب خود نعمتی عطا کند، آن [مصیبتی] را که در رفع آن پیشتر به درگاه او دعا میکرد، فراموش مینماید و برای خدا همتایانی قرار میدهد تا [خود و دیگران را] از راه او گمراه گرداند. بگو: «به کفرت اندکی برخوردار شو که تو از اهل آتشی.»
Türkçe
Diyanet İşleri
İnsanın başına bir sıkıntı gelince Rabbine yönelerek O'na yalvarır. Sonra Allah, katından bir nimet verince önceden kime yalvarmış olduğunu unutuverir; Allah'ın yolundan saptırmak için O'na eşler koşar. De ki: "İnkarınla az bir müddet zevklen, şüphesiz sen cehennemliksin."
Bahasa Indonesia
Kementerian Agama
Dan apabila manusia itu ditimpa kemudharatan, dia memohon (pertolongan) kepada Tuhannya dengan kembali kepada-Nya; kemudian apabila Tuhan memberikan nikmat-Nya kepadanya lupalah dia akan kemudharatan yang pernah dia berdoa (kepada Allah) untuk (menghilangkannya) sebelum itu, dan dia mengada-adakan sekutu-sekutu bagi Allah untuk menyesatkan (manusia) dari jalan-Nya. Katakanlah: "Bersenang-senanglah dengan kekafiranmu itu sementara waktu; sesungguhnya kamu termasuk penghuni neraka".
اردو
علامہ جوادی (Jawadi)
اور جب انسان کو کوئی تکلیف پہنچتی ہے تو پوری توجہ کے ساتھ پروردگار کو آواز دیتا ہے پھر جب وہ اسے کوئی نعمت دے دیتا ہے تو جس بات کے لئے اس کو پکار رہا تھا اسے یکسر نظرانداز کردیتا ہے اور خدا کے لئے مثل قرار دیتا ہے تاکہ اس کے راستے سے بہکا سکے تو آپ کہہ دیجئے کہ تھوڑے دنوں اپنے کفر میں عیش کرلو اس کے بعد تو تم یقینا جہّنم والوں میں ہو
বাংলা
মুহিউদ্দীন খান (Muhiuddin Khan)
যখন মানুষকে দুঃখ-কষ্ট স্পর্শ করে, তখন সে একাগ্রচিত্তে তার পালনকর্তাকে ডাকে, অতঃপর তিনি যখন তাকে নেয়ামত দান করেন, তখন সে কষ্টের কথা বিস্মৃত হয়ে যায়, যার জন্যে পূর্বে ডেকেছিল এবং আল্লাহর সমকক্ষ স্থির করে; যাতে করে অপরকে আল্লাহর পথ থেকে বিভ্রান্ত করে। বলুন, তুমি তোমার কুফর সহকারে কিছুকাল জীবনোপভোগ করে নাও। নিশ্চয় তুমি জাহান্নামীদের অন্তর্ভূক্ত।
Nederlands
Fred Leemhuis
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Español
Isa García
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Deutsch
Bubenheim & Elyas
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Français
Muhammad Hamidullah
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Русский
Кулиев (Kuliev)
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Bahasa Melayu
Abdullah Basmeih
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Azərbaycanca
Məmmədəliyev & Bünyadov
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Oʻzbekcha
Muhammad Sodik
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Тоҷикӣ
Оятӣ (Ayati)
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پښتو
عبدالولي خان (Abdulwali)
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سنڌي
تاج محمود امروٽي (Amroti)
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کوردی
تەفسیری ئاسان (Asan)
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Hausa
Abubakar Mahmoud Gumi
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Kiswahili
Ali Muhsin Al-Barwani
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Soomaali
Mahmud Muhammad Abduh
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Shqip
Sherif Ahmeti
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Bosanski
Besim Korkut
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አማርኛ
ሳዲቅ እና ሳኒ (Sadiq & Sani)
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Татарча
Yakub ibn Nugman
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ئۇيغۇرچە
محمد صالح (Muhammad Saleh)
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ދިވެހި
ރައީސުލްޖުމްހޫރިއްޔާގެ އޮފީސް (Official)
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മലയാളം
അബ്ദുൽ ഹമീദ് & കുഞ്ഞി മുഹമ്മദ് (Abdul Hameed & Kunhi)
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தமிழ்
ஜான் டிரஸ்ட் (Jan Trust)
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Tafsīr
No commentary indexed for this ayah yet.
Verse DNA · this āyah at a glance
Vocabulary and recitation are counted from the morphology and the Uthmani marks; commentary reports whether an authored tafsīr entry reaches this āyah. A structural read, not a judgement — a denser strip is not a weightier verse.
Recitation · 36 points across 6 rule families
- Madd ṭabīʿī13
- Lām qamariyyah2
- Ikhfāʾ11
- Heavy rāʾ4
- Ghunnah4
- Qalqalah2
Commentary
No tafsīr entry reaches this āyah yet — the interpretive layer covers a pilot, not the whole Book.
Shape
34 words · 121 letters · 1 proper noun · āyah 8 of 75