قَالُوا۟ جَزَٰٓؤُهُۥ مَن وُجِدَ فِى رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۥ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ﴿٧٥﴾
English
Saheeh International
[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense. Thus do we recompense the wrongdoers."
Ali Quli Qarai
They said, ‘The requital for it shall be that he in whose saddlebag it is found shall give himself over as its requital. Thus do we requite the wrongdoers.’
Marmaduke Pickthall
They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.
Abdullah Yusuf Ali
They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!"
A. J. Arberry
They said, 'This shall be its recompense -- in whoever's saddlebag the goblet is found, he shall be its recompense. So we recompense the evildoers.'
فارسی
انصاریان (Ansarian)
گفتند: کسی که آبخوری در بار و بنه اش پیدا شود، کیفرش خود اوست [که به غلامی گرفته شود]. ما ستمکاران را [در کنعان] به همین صورت کیفر می دهیم.
فولادوند (Fooladvand)
گفتند: «کیفرش [همان] کسی است که [جام] در بار او پیدا شود. پس کیفرش خود اوست. ما ستمکاران را این گونه کیفر میدهیم.»
Türkçe
Diyanet İşleri
"Cezası, kimin yükünde bulunursa, ceza olarak ona el konulur; biz zalimleri böyle cezalandırırız" dediler.
Bahasa Indonesia
Kementerian Agama
Mereka menjawab: "Balasannya, ialah pada siapa diketemukan (barang yang hilang) dalam karungnya, maka dia sendirilah balasannya (tebusannya)". Demikianlah kami memberi pembalasan kepada orang-orang yang zalim.
اردو
علامہ جوادی (Jawadi)
ان لوگوں نے کہا کہ اس کی سزا خود وہ شخص ہے جس کے سامان میں سے پیالہ برآمد ہو ہم اسی طرح ظلم کرنے والوں کو سزادیتے ہیں
বাংলা
মুহিউদ্দীন খান (Muhiuddin Khan)
তারা বললঃ এর শাস্তি এই যে, যার রসদপত্র থেকে তা পাওয়া যাবে, এর প্রতিদানে সে দাসত্বে যাবে। আমরা যালেমদেরকে এভাবেই শাস্তি দেই।
Nederlands
Fred Leemhuis
—
Español
Isa García
—
Deutsch
Bubenheim & Elyas
—
Français
Muhammad Hamidullah
—
Русский
Кулиев (Kuliev)
—
Bahasa Melayu
Abdullah Basmeih
—
Azərbaycanca
Məmmədəliyev & Bünyadov
—
Oʻzbekcha
Muhammad Sodik
—
Тоҷикӣ
Оятӣ (Ayati)
—
پښتو
عبدالولي خان (Abdulwali)
—
سنڌي
تاج محمود امروٽي (Amroti)
—
کوردی
تەفسیری ئاسان (Asan)
—
Hausa
Abubakar Mahmoud Gumi
—
Kiswahili
Ali Muhsin Al-Barwani
—
Soomaali
Mahmud Muhammad Abduh
—
Shqip
Sherif Ahmeti
—
Bosanski
Besim Korkut
—
አማርኛ
ሳዲቅ እና ሳኒ (Sadiq & Sani)
—
Татарча
Yakub ibn Nugman
—
ئۇيغۇرچە
محمد صالح (Muhammad Saleh)
—
ދިވެހި
ރައީސުލްޖުމްހޫރިއްޔާގެ އޮފީސް (Official)
—
മലയാളം
അബ്ദുൽ ഹമീദ് & കുഞ്ഞി മുഹമ്മദ് (Abdul Hameed & Kunhi)
—
தமிழ்
ஜான் டிரஸ்ட் (Jan Trust)
—
Tafsīr
No commentary indexed for this ayah yet.
Verse DNA · this āyah at a glance
Vocabulary and recitation are counted from the morphology and the Uthmani marks; commentary reports whether an authored tafsīr entry reaches this āyah. A structural read, not a judgement — a denser strip is not a weightier verse.
Recitation · 13 points across 5 rule families
- Madd ṭabīʿī9
- Idghām (with ghunnah)1
- Heavy rāʾ1
- Qalqalah1
- Lām shamsiyyah1
Commentary
No tafsīr entry reaches this āyah yet — the interpretive layer covers a pilot, not the whole Book.
Shape
11 words · 42 letters · āyah 75 of 111