وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةً وَٰحِدَةً فَٱخْتَلَفُوا۟ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ﴿١٩﴾
English
Saheeh International
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
Ali Quli Qarai
Mankind were but a single [religious] community; then they differed. And were it not for a prior decree of your Lord, decision would have been made between them concerning that about which they differ.
Marmaduke Pickthall
Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.
Abdullah Yusuf Ali
Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.
A. J. Arberry
Mankind were only one nation, then they fell into variance. But for a word that preceded from thy Lord, it had been decided between them already touching their differences.
فارسی
انصاریان (Ansarian)
و مردم [بر محور یکتاپرستی] جز امت واحدی نبودند؛ پس [چیزی نگذشت که درباره دین] دچار اختلاف شدند؛ و اگر از سوی پروردگارت، فرمانی مقرّر نشده بود [که عذاب اختلاف کنندگان تا قیامت به تأخیر افتد] یقیناً میان آنان در آنچه اختلاف می کنند، داوری می شد [و نتیجه داوری نابودی آنان و انقراض نسلشان بود.]
فولادوند (Fooladvand)
و مردم جز یک امت نبودند. پس اختلاف پیدا کردند. و اگر وعدهای از جانب پروردگارت مقرر نگشته بود، قطعاً در آنچه بر سر آن با هم اختلاف میکنند، میانشان داوری میشد.
Türkçe
Diyanet İşleri
İnsanlar bir tek ümmettiler, sonra ayrılığa düştüler; şayet Rabbinden, daha önce bir takdir geçmemiş olsaydı, aralarında ihtilafa düştükleri şeyler hakkında hüküm çoktan verilmiş olurdu.
Bahasa Indonesia
Kementerian Agama
Manusia dahulunya hanyalah satu umat, kemudian mereka berselisih. Kalau tidaklah karena suatu ketetapan yang telah ada dari Tuhanmu dahulu, pastilah telah diberi keputusan di antara mereka, tentang apa yang mereka perselisihkan itu.
اردو
علامہ جوادی (Jawadi)
سارے انسان فطرتا ایک امت تھے پھر سب آپس میں الگ الگ ہوگئے اور اگر تمہارے رب کی بات پہلے سے طے نہ ہوچکی ہوتی تو یہ جس بات میں اختلاف کرتے ہیں اس کا فیصلہ ہوچکا ہوتا
বাংলা
মুহিউদ্দীন খান (Muhiuddin Khan)
আর সমস্ত মানুষ একই উম্মতভুক্ত ছিল, পরে পৃথক হয়ে গেছে। আর একটি কথা যদি তোমার পরওয়ারদেগারের পক্ষ থেকে পূর্ব নির্ধারিত না হয়ে যেত; তবে তারা যে বিষয়ে বিরোধ করছে তার মীমাংসা হয়ে যেত।
Nederlands
Fred Leemhuis
—
Español
Isa García
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Deutsch
Bubenheim & Elyas
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Français
Muhammad Hamidullah
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Русский
Кулиев (Kuliev)
—
Bahasa Melayu
Abdullah Basmeih
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Azərbaycanca
Məmmədəliyev & Bünyadov
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Oʻzbekcha
Muhammad Sodik
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Тоҷикӣ
Оятӣ (Ayati)
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پښتو
عبدالولي خان (Abdulwali)
—
سنڌي
تاج محمود امروٽي (Amroti)
—
کوردی
تەفسیری ئاسان (Asan)
—
Hausa
Abubakar Mahmoud Gumi
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Kiswahili
Ali Muhsin Al-Barwani
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Soomaali
Mahmud Muhammad Abduh
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Shqip
Sherif Ahmeti
—
Bosanski
Besim Korkut
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አማርኛ
ሳዲቅ እና ሳኒ (Sadiq & Sani)
—
Татарча
Yakub ibn Nugman
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ئۇيغۇرچە
محمد صالح (Muhammad Saleh)
—
ދިވެހި
ރައީސުލްޖުމްހޫރިއްޔާގެ އޮފީސް (Official)
—
മലയാളം
അബ്ദുൽ ഹമീദ് & കുഞ്ഞി മുഹമ്മദ് (Abdul Hameed & Kunhi)
—
தமிழ்
ஜான் டிரஸ்ட் (Jan Trust)
—
Tafsīr
No commentary indexed for this ayah yet.
Verse DNA · this āyah at a glance
Vocabulary and recitation are counted from the morphology and the Uthmani marks; commentary reports whether an authored tafsīr entry reaches this āyah. A structural read, not a judgement — a denser strip is not a weightier verse.
Recitation · 19 points across 6 rule families
- Madd ṭabīʿī10
- Lām shamsiyyah1
- Ghunnah2
- Idghām (with ghunnah)4
- Heavy rāʾ1
- Iẓhār shafawī1
Commentary
No tafsīr entry reaches this āyah yet — the interpretive layer covers a pilot, not the whole Book.
Shape
17 words · 70 letters · āyah 19 of 109