There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.

There is no blame on the Prophet in respect of that which Allah has made lawful for him: Allah’s precedent with those who passed away earlier (and Allah’s commands are ordained by a precise ordaining),

There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -

There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.

There is no fault in the Prophet, touching what God has ordained for him -- God's wont with those who passed away before; and God's commandment is doom decreed;

بر پیامبر در آنچه خدا برای او مقرّر و لازم کرده منعی نیست، خدا این روش را درباره کسانی [از پیامبران] که پیش از این گذشته اند مقرّر داشته است و همواره فرمان خدا نافذ و اندازه گیری شده است.

بر پیامبر در آنچه خدا برای او فرض گردانیده گناهی نیست. [این‌] سنّت خداست که از دیرباز در میان گذشتگان [معمول‌] بوده، و فرمان خدا همواره به اندازه مقرر [و متناسب با توانایی‌] است.

Allah'ın Peygamber'e farz kıldığı şeylerde ona bir güçlük yoktur. Bu, Allah'ın öteden beri, gelmiş geçmişlere uyguladığı yasasıdır. Allah'ın emri şüphesiz gereği gibi yerine gelecektir.

Tidak ada suatu keberatanpun atas Nabi tentang apa yang telah ditetapkan Allah baginya. (Allah telah menetapkan yang demikian) sebagai sunnah-Nya pada nabi-nabi yang telah berlalu dahulu. Dan adalah ketetapan Allah itu suatu ketetapan yang pasti berlaku,

نبی کے لئے خدا کے فرائض میں کوئی حرج نہیں ہے یہ گزشتہ انبیائ کے دور سے سنّت الہٰیّہ چلی آرہی ہے اوراللہ کا حکم صحیح اندازے کے مطابق مقرر کیا ہوا ہوتا ہے

আল্লাহ নবীর জন্যে যা নির্ধারণ করেন, তাতে তাঁর কোন বাধা নেই পূর্ববর্তী নবীগণের ক্ষেত্রে এটাই ছিল আল্লাহর চিরাচরিত বিধান। আল্লাহর আদেশ নির্ধারিত, অবধারিত।